|
1957 ã.
1. “From Detroit to Zakho,” Jesuit Missions 31/10 (December
1957) 8-10.
1961 ã.
2. “The Neo-Orthodox View on Ecumenical Councils,” Sciences
ecclésiastiques 13 (1961) 437-444.
1963 ã.
3. “The Nature of the Church. An Eastern
Orthodox View,” Irish Ecclesiastical Record 100 (1963) 150-164.
4. Eastern-Rite Catholicism. Its Heritage and Vocation (Glen Rock, NJ:
Paulist Press, 1963) 38 pp.
5. “Hieromonk Potapij Emel’janov and the Reunion of Nizhnjaja Bogdanovka,
1918,” OKS 12 (1963) 157-175.
1964 ã.
6. Review of Nicholas Zernov, The Russian Religious
Renaissance of the Twentieth Century (New York 1963), TS 25 (1964) 700.
1967 ã.
7. “The Neo-Orthodox View on Ecumenical Councils,” Diakonia
2 (1967) 266-277 (reprint of no. 2).
8. Review of John Meyendorff, Orthodoxy and Catholicity (New York 1966), TS
28 (1967) 629-630.
1968 ã.
9. “Some Notes on the Bema in the East and West Syrian
Traditions,” OCP 34 (1968) 326-359.
10. “Il concilio ecumenico secondo i neo-ortodossi,” Russia cristiana 9/96
(1968) 7-13 (Italian version of no. 2).
11. “A Meditation on the Our Father,” Diakonia 3 (1968) 421-427.
1969 ã.
12. “A Note on Some Manuscripts of the Liturgy of Saint John
Chrysostom,” OCP 35 (1969) 257-260.
1970 ã.
13. “Toward the Origins of the Offertory Procession in the
Syro-Byzantine East,” OCP 36 (1970) 73-107.
14. “A Proper Offertory Chant for Easter in some Slavonic Manuscripts,” OCP
36 (1970) 437-448.
15. “On the Use of the Bema in the East-Syrian Liturgy,” Eastern Churches
Review 3 (1970) 30-39.
1971 ã.
16. Review of Athanase Renoux, Le codex arménien Jérusalem 121. I.
Introduction: Aux origines de la liturgie hiérosolymitaine. Lumières
nouvelles (Patrologia orientalis 35.1 - no. 1634, Turnhout 1969), OCP 37
(1971) 511-512.
1972 ã.
17. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 1: “Le rite actuel et ses antecedents historiques,” POC 22
(1972) 241-287.
1973 ã.
18. “Psalm 24 at the Transfer of Gifts in the Byzantine
Liturgy: A Study in the Origins of a Liturgical Practice,” in R.J. Clifford
and G.W. MacRae (eds.), The Word in the World. Essays in Honor of Frederick
L. Moriarty, S.J., (Cambridge, MA 1973) 159-177.
19. “The Byzantine Divine Liturgy. History and Commentary,” Diakonia 8
(1973) 164-178.
20. Review of Meletius M. Solovey, The Byzantine Divine Liturgy. History and
Commentary (Washington, DC 1970), OCP 39 (1973) 255.
1974 ã.
21. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 2: “Le Chéroubicon,” POC 24 (1974) 3-33, 105-138.
22. Review of Thomas F. Mathews, The Early Churches of Constantinople:
Architecture and Liturgy (University Park/London 1971), OCP 40 (1974)
199-203.
23. Review of George Galavaris, Bread and Liturgy. The Symbolism of Early
Christian and Byzantine Bread Stamps (Madison/Milwaukee/London 1970), OCP 40
(1974) 209-210.
1975 ã.
24. “The Continuity of Tradition in a World of Liturgical
Change: The Eastern Liturgical Experience,” Seminarium 27 = n.s. 15, no. 2
(1975) 445-459.
25. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 3: “La prière du chéroubicon,” POC 25 (1975) 16-45.
26. The Historical Evolution of the Liturgy of St. John Chrysostom: The
Preanaphoral Rites (doctoral dissertation abstract, Rome: PIO 1975) 75 pp.
27. The Great Entrance. A History of the Transfer of Gifts and other
Preanaphoral Rites of the Liturgy of St. John Chrysostom (OCA 200, Rome: PIO
1975) xl + 485 pp.
28. “Évolution historique de la Liturgie de Saint Jean
Chrysostome,” ch. 4: “L’encensement et le lavabo,” POC 25 (1975) 274-299.
1976 ã.
29. “Bibliographie J.-M. Hanssens S.J.,” OCP 42 (1976)
234-240.
30. Eastern-Rite Catholicism. Its Heritage and Vocation (New York: John
XXIII Ecumenical Center, Fordham University 1976) (2nd edition of no. 4).
31. “De Geest van de Oosterse Liturgie,” Het Christelijk Oosten (Nijmegen,
Holland) 28 (1976) 229-245 (Dutch version of no. 33).
32. Review of Christine Strube, Die westliche Eingangsseite der Kirchen von
Konstantinopel in justinianischer Zeit. Architektonische und
quellenkritische Untersuchungen (Schriften zur Geistesgeschichte des
östlichen Europa, Bd. 6. Wiesbaden 1973), OCP 42 (1976) 296-303.
1977 ã.
33. “The Spirit of Eastern Christian
Worship,” Diakonia 12 (1977) 103-120.
34. “How Liturgies Grow: The Evolution of the Byzantine ‘Divine liturgy’,”
OCP 43 (1977) 355-377.
1978 ã.
35. “‘Thanksgiving for the Light.’ Toward a Theology of
Vespers,” Diakonia 13 (1978) 27-50.
36. Eastern-Rite Catholicism. Its Heritage and Vocation (New York: John
XXIII Ecumenical Center, Fordham University 1978) (reprint of no. 30).
37. “The Structural Analysis of Liturgical Units: An Essay in Methodology,”
Worship 52 (1978) 314-329.
38. “A Short Course in Culture: The Carpatho-Ruthenian Cultural Seminar on
Cassettes,” Diakonia 13 (1978) 168-175.
39. The Great Entrance. A History of the Transfer of Gifts and other
Preanaphoral Rites of the Liturgy of St. John Chrysostom (2nd, revised
edition, OCA 200, Rome: PIO 1978) xlii + 490 pp (revised ed. of no. 27).
1979 ã.
40. “Antiphonal Singing,” in P.K. Meagher, T.C. O’Brien,
C.M. Ahearne (eds.), Encyclopedic Dictionary of Religion (Washington, DC:
Corpus Publications 1979) 1:203.
41. “Calendar, Chaldean,” ibid. 1:585-586.
42. “Concelebration,” ibid. 1:858-859.
43. “La Chiesa di Costantinopoli e la sua liturgia,”
L’Osservatore romano 119 n. 273 (mercoledì 28 novembre 1979) 3.
44. “Der Geist des christlichen Gottesdienstes im Osten,” Der christliche
Osten 34 (1979) 147-156 (German version of no. 33).
45. “The Pontifical Liturgy of the Great Church according to a
Twelfth-Century Diataxis in Codex British Museum Add. 34060,” I: OCP 45
(1979) 279-307.
1980 ã.
46. “The Pontifical Liturgy of the Great Church according to
a Twelfth-Century Diataxis in Codex British Museum Add. 34060,” II: OCP 46
(1980) 89-124.
47. “Ex Oriente lux? Some Reflections on Eucharistic Concelebration,”
Worship 54 (1980) 308-325.
48. “Chronicle: Celebration of the Paschal Triduum,” Worship 54 (1980)
259-260.
49. Review of G. Barrois, Scripture Readings in Orthodox Worship (Crestwood,
NY 1977), OCP 46 (1980) 239-240.
50. Review of D.J. Chitty, The Desert a City (Crestwood, NY, n.d.), OCP 46
(1980) 220-221.
51. Review of D. Dudko, Our Hope (Crestwood, NY 1977), OCP 46 (1980)
255-256.
52. Review of The Lenten Triodion, trans. Mother Mary and K. Ware (London/Boston
1978), OCP 46 (1980) 242-245.
1981 ã.
53. “The Liturgy of the Great Church. An Initial Synthesis
of Structure and Interpretation on the Eve of Iconoclasm,” DOP 34-35
(1980-1981) 45-75.
54. “The Liturgical Year: Studies, Prospects, Reflections,” Worship 55
(1981) 2-23.
55. “Chronicle: Interritual Concelebration,” Worship 55 (1981) 441-444.
56. “Historicisme: une conception à revoir,” LMD 147 (1981) 61-83 (French
version of no. 73).
57. Review of Athenagoras Kokkinakis, The Liturgy of the Orthodox Church (London/Oxford
1979), OCP 47 (1981) 250.
58. Review of A Monk of the Eastern Church, The Year of Grace of the Lord (Crestwood,
NY 1980), OCP 47 (1981) 255-256.
1982 ã.
59. “Al-tuqus al-
arqiyyah, turat wa da’wah,” Al-Fikr al-Masihi (Mosul,
Iraq) 17 no. 171 (Jan. 1982) 32-40 (Àðàáñêèé ïåðåâîä
Louis Sako ¹. 4 ).
60. “The Frequency of the Eucharist throughout History,” Concilium 152
(1982) 13-24 = “La fréquence de l’eucharistie à travers l’histoire,”
Concilium 172 (1982) 27-44 = “La frequenza dell’eucaristia nella storia,”
Concilium 18 (1982) 35/189]-53/209 = “Die Häufigkeit der Eucharistie im Lauf
der Geschichte,” Concilium 18 (1982) 86-95 = “De frequentie van de
eucharistie in de loop der geschiedenis,” Concilium 18 (1982/2) 19-31 = “La
frecuencia de la eucaristía a través de la historia,” Concilium 172 (1982)
169-188 = “Frequencia da eucaristia ao longo da historia,” Concilium 172
(1982) 19-35.
61. “Liturgy as Theology,” Worship 56 (1982) 113-117.
62. “Sunday in the Eastern Tradition,” in M. Searle (ed.), Sunday Morning: A
Time for Worship (Collegeville 1982) 49-74.
63. “Ex Oriente lux? Some Reflections on Eucharistic Concelebration,” in K.
Seasoltz (ed.), Living Bread, Saving Cup. Readings on the Eucharist (Collegeville
1982) 242-259 (reprint of no. 47).
64. “Byzantine Liturgical Evidence in the Life of St. Marcian the Œconomos:
Concelebration and the Preanaphoral Rites,” OCP 48 (1982) 159-170.
65. “Ex Oriente Lux? Zur eucharistischen Konzelebration,” Theologie der
Gegenwart 25 (1982) 266-277 (German version of no. 47).
66. “The Byzantine Office in the Prayerbook of New Skete: Evaluation of a
Proposed Reform,” OCP 48 (1982) 336-357.
67. “Select Bibliography on the Byzantine Liturgy of the Hours,” OCP 48
(1982) 358-370.
68. “Iqamat al-iwharistiyya ‘abr al-tarih,” Al-Fikr al-Masihi (Mosul, Iraq)
18 no. 177 (1982) 321-328 (Àðàáñêèé ïåðåâîä Yuhanan Gulag ¹ 60).
69. “Aradhanakraman Daivasastrathinte Uravidom,” Dukrana (Kottayam, Kerala,
India) 2 no. 10 (Oct. 1982) 5-9 (Ìàëàÿìñêèé ïåðåâîä Alex Tharamangalam ¹ 61
).
70. “Das Dankgebet für das Licht. Zu einer Theologie der Vesper,” Der
christliche Osten 37 (1982) 127-133, 151-160 (Íåìåöêàÿ âåðñèÿ ¹ 35).
71. “Praise in the Desert: The Coptic Monastic Office Yesterday and Today,”
Worship 56 (1982) 513-536.
72. “Preface” to G. Passarelli, L’eucologio cryptense G. b. VII (sec. X), (Analecta
Vlatadon 36, Thessalonika 1982) 7-8.
73. “Historicism Revisited,” SL 14, nos. 2-3-4 (1982) 97-109.
74. “On the Question of Infant Communion in the Byzantine Catholic Churches
of the U.S.A.,” Diakonia 17 (1982) 201-214.
75. Review of Mysterion. Nella celebrazione del Mistero di Cristo, la vita
della Chiesa. Miscellanea liturgica in occasione dei 70 anni dell’Abate
Salvatore Marsili (Quaderni di Rivista liturgica, n.s. no. 5, Leumann [Torino]
1981), OCP 48 (1982) 243-244.
76. Review of H.-J. Schultz, Die byzantinische Liturgie. Glaubenszeugnis und
Symbolgestalt (Sophia 5, Trier 1980), OCP 48 (1982) 247-250.
77. Review of J. von Gardner, Russian Church Singing, vol. 1: Orthodox
Worship and Hymnography (Crestwood, NY 1980), OCP 48 (1982) 241-242.
78. Review of B.D. Spinks (ed.), The Sacrifice of Praise: Studies on the
Themes of Thanksgiving and Redemption in the Central Prayers of the
Eucharistic and Baptismal Liturgies, in honor of Arthur Hubert Couratin (BELS
19, Rome 1981), Worship 56 (1982) 176-179.
1983 ã.
79. “Lent: A Meditation,” Worship 57 (1983) 123-134.
80. “Receiving Communion—A Forgotten Symbol?” Worship 57 (1983) 412-418.
81. “Textual Problems in the Diaconal Admonition before the Anaphora in the
Byzantine Tradition,” OCP 49 (1983) 340-365.
82. Review of A. Adam, The Liturgical Year (New York 1981), OCP 49 (1983)
221.
83. Review of A. Bouley, From Freedom to Formula. The Evolution of the
Eucharistic Prayer from Oral Improvisation to Written Texts (The Catholic
University of America Studies in Christian Antiquities 21, Washington, DC
1981), OCP 49 (1983) 221-224.
84. Review of St. Theodore the Studite, On the Holy Icons (Crestwood, NY
1981), OCP 49 (1983) 255-256.
85. Review of P.F. Bradshaw, Daily Prayer in the Early Church (Alcuin Club
Collections No. 63, London 1981), OCP 49 (1983) 468-472.
86. Review of Dictionnaire de spiritualité ascétique et mystique, doctrine
et histoire, tome 11, fasc. 74-75 (Ochino-Ozanam) (Paris 1982), OCP 49
(1983) 478-480.
1984 ã.
87. The Liturgy of the Hours in the Christian East: Origins, Meaning, Place
in the Life of the Church (Ernakulam, Cochin KCM Press 1984) xi + 303 pp.
88. Beyond East and West. Problems in Liturgical Understanding (NPM Studies
in Church Music and Liturgy, Washington, DC: The Pastoral Press 1984) x +
203 pp.
89. “Quaestiones disputatae in the History of the Liturgy of the Hours: The
Origins of Nocturns, Matins, Prime,” Worship 58 (1984) 130-158.
90. Review of Archimandrite Chrysostomos, Orthodox Liturgical Dress. An
Historical Treatment (Brookline, MA 1981), OCP 50 (1984) 251.
91. Review of N.G. Garsoïan, T.F. Mathews, R.W. Thomson (eds.), East of
Byzantium: Syria and Armenia in the Formative Period (Dumbarton Oaks
Symposium 1980, Washington, DC 1982), OCP 50 (1984) 209-211.
92. Review of The Liturgical Portions of the Didaskalia, trans. and textual
intro. by S. Brock, selection and general intro. by M. Vasey (Grove
Liturgical Study No. 29, Bramcotte Notts. 1982), OCP 50 (1984) 252-253.
93. Review of O.F. Meinardus, Die Wüstenväter des 20. Jahrhunderts.
Gespräche und Erlebnisse (Würzburg 1983), OCP 50 (1984) 230-231.
94. Review of L. Ouspensky and V. Lossky, The Meaning of Icons (Crestwood,
NY 1982), OCP 50 (1980) 221-222.
95. Review of C. Walter, Art and Ritual of the Byzantine Church (Birmingham
Byzantine Series 1, London 1982), OCP 50 (1984) 223-224.
96. Review of G. Winkler, Das armenische Initiationsrituale.
Entwicklungsge-schichtliche und liturgievergleichende Untersuchung der
Quellen des 3. bis 10. Jahrhunderts (OCA 217, Rome: PIO 1982), OCP 50 (1984)
225-227.
97. Review of N. Zernov, Sunset Years. A Russian Pilgrim in the West (London
1983), OCP 50 (1984) 256.
98. Review of G. Winkler, Das armenische Initiationstrituale.
Entwicklungsge-schichtliche und liturgievergleichende Untersuchung der
Quellen des 3. bis 10. Jahrhunderts (OCA 217, Rome: PIO 1982), Worship 58
(1984) 264-266.
99. Review of G. Descoeudres, Die Pastophorien im syro-byzantinischen Osten.
Eine Untersuchung zu architektur- und liturgiegeschichtlichen Problemen (Schriften
zur Geistesgeschichte des östlichen Europa, Bd. 16. Wiesbaden 1983), OCP 50
(1984) 473-475.
100. Review of N. Lebrecque-Pervouchine, L’iconostase: une évolution
historique en Russie (Montréal 1982), OCP 50 (1984) 475-476.
101. Review of Symeon von Thessaloniki, Über die göttliche Mystagogie,
übersetzt von W. Gamber, eingeleitet u. herausg. von K. Gamber (Studia
patristica et liturgica, Beiheft 12. Regensburg 1984), OCP 50 (1984)
479-480.
102. Review of K. Gamber, Liturgische Texte aus der Kirche Äthiopiens (Studia
patristica et liturgica, Beiheft 13. Regensburg 1984), OCP 50 (1984) 505.
1985 ã.
103. “A Pilgrimage to the Origins of Religious Life: The Fathers of the
Desert Today,” The American Benedictine Review 36 (1985) 113-142.
104. “Response to the Berakah Award: Anamnesis,” Worship 59 (1985) 304-325
1986 ã.
105. The Liturgy of the Hours in East and West. The Origins
of the Divine Office and its Meaning for Today (Collegeville: The Liturgical
Press 1986) xv + 410 pp.
106. (Editor), The Oriental Orthodox Churches in the United States (Washington,
DC: US Catholic Conference 1986) 28 pp.
107. “Russian Liturgy, a Mirror of the Russian Soul,” in Studi albanologici,
balcanici, bizantini e orientali in onore di Giuseppe Valentini, S.J. (Studi
albanesi, Studi e testi VI, Florence 1986) 413-435.
108. “The Inclination Prayer before Communion in the Byzantine Liturgy of St.
John Chrysostom: A Study in Comparative Liturgy,” EOrans 3 (1986) 29-60.
109. “Foreword” to H.-J. Schulz, The Byzantine Liturgy. Symbolic Structure
and Faith Expression (New York: Pueblo 1986) ix-xi.
110. (Collaborator), “Orientalia Christiana Periodica Indices of Volumes
26-50 (1960-1984),” OCP 52 (1986) 5-144.
111. “The Dialogue before the Anaphora in the Byzantine Eucharistic Liturgy.
I: The Opening Greeting,” OCP 52 (1986) 299-324.
112. “I protagonisti della liturgia,” La vita in Cristo e nella chiesa 35 no.
9 (novembre 1986) 10-12.
113. “Liturgia e spiritualità,” La vita in Cristo e nella chiesa 35 no. 10 (dicembre
1986) 24.
114. “Peregrinage a los orígines de la vida religiosa: los Padres del
Desierto hoy,” Cistercium 38 (1986) 31-61 (Spanish version of no. 103).
115. Review of Francis Acharya, Prayer with the Harp of the Spirit, vol. 3,
part II, An English Edition of the Divine Office of the West-Syrian Rite (Vagamon,
India 1985), OCP 52 (1986) 231-232.
116. Review of G. Every, R. Harries, K. Ware (eds.), The Time of the Spirit.
Readings through the Christian Year (Crestwood, NY 1984), OCP 52 (1986)
232-233.
117. Review of Monastic Typicon (New Skete, Cambridge, NY 1980), OCP 52
(1986) 237-238.
118. Review of E. Kasinec and B. Struminskyj, The Millennium Collection of
Old Ukrainian Books at the University of Toronto Library. A Catalogue (Toronto
1984), OCP 52 (1986) 248.
119. Review of The Psalter (New Skete, Cambridge, NY 1984), OCP 52 (1986)
472- 473.
120. Review of Troparia and Kondakia (New Skete, Cambridge, NY 1984), OCP 52
(1986) 475-476.
121. Review of Paul Robert Magosci, Our People. The Carpatho-Rusyns and
their Descendants in North America (Toronto 1984), OCP 52 (1986) 485-487.
1987 ã.
122. “Liturgy and Eucharist. I. East,” in Jill Raitt (ed.),
Christian Spirituality: High Middle Ages and Reformation = vol. 17 of World
Spirituality: An Encyclopedic History of the Religious Quest (New York 1987)
415-426.
123. “L’Ufficio divino: coro monastico, libro di preghiera o liturgia del
popolo di Dio?” in R. Latourelle (ed.), Vaticano II: bilancio e prospettive
venticinque wanni dopo (1962-1987) (Assisi 1987) vol. 1:623-640 (Èòàëüÿíñêàÿ
âåðñèÿ ¹ 144).
124. “Water into Wine. The Twice-Mixed Chalice in the Byzantine Eucharist,”
Le Muséon 100 (1987) 323-342.
125. “La pénitence aujourd’hui. État de la recherche,” LMD 171 (1987) 7-35
(Ôðàíöóçñêàÿ âåðñèÿ ¹ 133).
1988 ã.
126. (Ñîàâòîð), “Presentazione,” in Ingresso di Cristo al
Tempio. Divina Liturgia in rito Siro-Maronita, Basilica di San Pietro, 2
febbraio 1988 - Anno mariano (Vatican 1988) 4-11.
127. Ibid. in L’Osservatore romano (31 gennaio 1988) 6.
128. “Chto delat’ - What is to be done?” SJ News and Features vol. 16 no. 1
(January-February 1988) 4-6.
129. “Melismos and Comminution. The Fraction and its Symbolism in the
Byzantine Tradition,” in G. Farnedi (ed.), Traditio et progressio. Studi
liturgici in onore del Prof. Adrien Nocent, OSB (AL 12 = SA 95, Rome 1988)
531-552.
130. “The Dialogue before the Anaphora in the Byzantine Eucharistic Liturgy.
II: The Sursum corda,” OCP 54 (1988) 47-77.
131. “L’Office divin choeur monastique, livre de prière, ou
liturgie du peuple de Dieu?” in R. Latourelle (ed.), Vatican II. Bilan et
perspectives vingt-cinq ans après (1962-1987) (Recherches - nouvelle série
15, Montréal 1988) 33-52 (Ôðàíöóçñêàÿ âåðñèÿ ¹ 144).
132. La Liturgia delle Ore in Oriente e in Occidente. Le origini
dell’Ufficio divino e il suo significato oggi (Testi di teologia 4,
Cinisello Balsamo [Milano]: Edizioni Paoline 1988) 544 pp. (Èòàëüÿíñêàÿ
âåðñèÿ ¹ 105).
133. “Penance in Contemporary Scholarship,” SL 18 (1988) 2-21.
134. “Mount Athos: A Late Chapter in the History of the ‘Byzantine Rite’,”
DOP 42 (1988) 179-194.
135. Eastern-Rite Catholicism. Its Heritage and Vocation (Scranton: Center
for Eastern Christian Studies, University of Scranton 1988) (ðåïðèíò ¹ 4).
136. Katolicizmus v˘chodného obradu. Jeho dediãestvo a
poslanie (So stúdijn˘mi otázkami) (Stredisko v˘chodokrest’ansk˘ch studií
Universista Scranton) (Ñàìèçäàò ñëîâàöêîé âåðñèè ¹ 4).
137. (Ñîðåäàêòîð), Christianity among the Slavs. The Heritage of Saints
Cyril and Methodius. Acts of the International Congress held on the Eleventh
Centenary of the Death of St. Methodius, Rome, October 8-11, 1985, under the
direction of the Pontifical Oriental Institute. Edited by Edward C. Farrugia,
S.J., Robert F. Taft, S.J., Gino K. Piovesana, S.J., with the Editorial
Committee (OCA 231, Rome: PIO 1988) ix + 409 pp.
138. “Preface,” ibid., ix.
139. Review of Dimitri E. Conomos, The Late Byzantine and Slavonic Communion
Cycle: Liturgy and Music (Washington, DC 1985), OCP 54 (1988) 244-246.
140. Review of Pavlo Markovyã, Rusyn Easter Eggs from Eastern Slovakia (Classics
of Carpatho-Rusyn Scholarship 1, Vienna 1987), OCP 54 (1988) 263-264.
141. Review of Archimandrite Vasileios (Gondikakis) of Stavronikita, The
Hymn of Entry. Liturgy and Life in the Orthodox Church (Crestwood, NY 1984),
OCP 54 (1988) 274.
142. Review of Dimitri E. Conomos, The Late Byzantine and Slavonic Communion
Cycle: Liturgy and Music (Washington, DC 1985), Worship 62 (1988) 554- 557.
1989 ã.
143. “The Dialogue before the Anaphora in the Byzantine
Eucharistic Liturgy, III: ‘Let us give thanks to the Lord—It is fitting and
right’,” OCP 55 (1989) 63-74.
144. “The Divine Office: Monastic Choir, Prayer Book, or Liturgy of the
People of God? An Evaluation of the New Liturgy of the Hours in its
Historical Context,” in R. Latourelle (ed.), Vatican II. Assessment and
Perspectives Twenty-five Years After (1962-1987), 3 vols. (New York & Mahwah,
NJ: Paulist Press 1989) vol. 2:27-46.
145. “The Litany following the Anaphora in the Byzantine Liturgy,” in W.
Nyssen (ed.), Simandron. Der Wachklopfer. Gedenkschrift für Klaus Gamber
(1919-1989) (Cologne 1989) 233-256.
146. “El oficio divino: coro monástico, libro de oración o
liturgia del pueblo de Dios? Una evaluación de la nueva liturgia de las
horas en su contexto histórico,” in R. Latourelle (ed.), Vaticano II:
Balance y perspectivas. Veinticinco años después (1962-1987) (Salamanca:
Sígueme 1989) 460-481 (Èñïàíñêàÿ âåðñèÿ ¹ 144).
147. Review of Buzavntion - Byzance - Byzantium. Tribute to Andreas N.
Stratos, ed. N.A. Stratos. Vol. I: History - Arts and Archeology; vol. II:
Theology and Philology (Athens 1986), OCP 55 (1989) 462-464.
148. Review of Dmytro Blazhejowskyj, Schematism of
the Ukrainian Catholic Church. A Survey of the Church in Diaspora,
commissioned by the Synod of Ukrainian Catholic Bishops in commemoration of
the Millennium of Christianity in Ukraine (Annals of the Order of St. Basil
the Great = Analecta OSBM, Series II, Section I: Works, vol. 45, Rome 1988),
OCP 55 (1989) 473-474.
149. Review of Menaion. Service Books of the Byzantine Churches (Newton
Centre, MA: Sophia Press) vol. 1: September (1988); vol. 2: October (1988);
vol. 4: December (1985); vol. 7: March (1985), OCP 55 (1989) 486-488.
150. Review of Ugo Zanetti, Les lectionnaires coptes annuels: Basse-Egypte (Publications
de l’Institut Orientaliste de Louvain 33, Louvain-La-Neuve 1985), OCP 55
(1989) 488-491.
1990 ã.
151. “The Authenticity of the Chrysostom Anaphora Revisited.
Determining the Authorship of Liturgical Texts by Computer,” OCP 56 (1990)
5-51.
152. “In the Bridegroom’s Absence. The Paschal Triduum in the Byzantine
Church,” in La celebrazione del Triduo pasquale: anamnesis e mimesis. Atti
del III Congresso Internazionale di Liturgia, Roma, Pontificio Istituto
Liturgico, 9-13 maggio 1988 (AL 14 = SA 102, Rome 1990) 71-97.
153. “A Tale of Two Cities. The Byzantine Holy Week Triduum as a Paradigm of
Liturgical History,” in J. Neil Alexander (ed.), Time and Community. In
Honor of Thomas Julian Talley (NPM Studies in Church Music and Liturgy,
Washington, DC: The Pastoral Press 1990) 21-41.
154. “Glossario liturgico,” in Liturgie dell’Oriente cristiano a Roma
nell’Anno Mariano 1987-1988. Testi e studi, a cura dell’Ufficio delle
Celebrazioni Liturgiche del Sommo Pontefice (Vatican 1990) 1391-1398.
155. (Ñîàâòîð), “Presentazione,” of “Divina Liturgia in rito Siro-maronita
(2 febbraio 1988),” in Liturgie dell’Oriente cristiano a Roma nell’Anno
Mariano 1987-1988. Testi e studi, a cura dell’Ufficio delle Celebrazioni
Liturgiche del Sommo Pontefice (Vatican 1990) 244-247 (reprint of no. 126).
156. Review of Marvin R. O’Connell, John Ireland and the American Catholic
Church (St. Paul 1988), OCP 56 (1990) 220-221.
157. Review of Intercessions for the Christian People. Prayers of the People
for Cycles A, B, and C of the Roman, Episcopal, and Lutheran Lectionaries,
edited by Gail Ramshaw (New York 1988), OCP 56 (1990) 226-227.
158. Review of Sebastià Janeras, Le vendredi-saint dans la tradition
liturgique byzantine. Structure et histoire de ses offices (SA 99 = AL 13,
Rome 1988), OCP 56 (1990) 227-229.
159. Review of Archbishop Paul of Finland, The Feast of Faith. An
Introduction to the Love Feast of the Kingdom of God, trans. E. Williams (Crestwood,
NY 1988), OCP 56 (1990) 230-231.
1991 ã.
160. “Eastern Catholic Churches (Orientalium Ecclesiarum),”
in Modern Catholicism. Vatican II and After, ed. Adrian Hastings (London:
SPCK/New York: Oxford University Press 1991) 135-140.
161. “The Jesuit Apostolate to the Christian East: An Interview with Robert
Taft, S.J.” Diakonia 24 (1991) 45-78.
162. “Ex Oriente...What?” Modern Liturgy 18/3 (April 1991) 14-17.
163-257. 95 articles in The Oxford Dictionary of Byzantium, ed. A. Kazhdan,
with A..-M. Talbot, A. Cutler, T.E. Gregory, N. •evãenko (New York/Oxford:
Oxford University Press 1991):
“akolouthia, ambo, amnos, anaphora, Annunciation, apodeipnon, Ascension,
asmatike akolouthia,
baptism, Birth of the Virgin, Byzantine Rite,
calendar (church), candles, catechumenate, Cheroubikon, commentaries,
communion, cross, cursing,
diakonika, diataxis, diptychs (liturgical), Dormition, doxology,
Easter, epiklesis, Epiphany, eucharist, euchologion, evangelion, exorcism,
fasting, feast, fraction,
Good Friday, Great Entrance, Great Feasts,
Holy Week, horologion, hours (liturgical), Hypapante,
incense,
John the Baptist,
kneeling,
Latin Rite, Lazarus Saturday, lectionary, lections, Lent, litany, lite,
Little Entrance, liturgical books, liturgy,
marriage rite, menaion, monogenes/Ho,
Nativity.
oktoechos,
Palm Sunday, pastophoria, penance, Pentecost, pentekostarion, Phos hilaron,
praxapostolos, prayer, Presanctified/Liturgy of the, Presentation of the
Virgin, prophetologion, proskomide, prosphora, prothesis, psalmody,
relics,
Sabaitic typika, sacraments, sermon, solea, Stoudite typika, Sunday,
synaxarion, synaxis,
Transfiguration, triodion, Trisagion, typikon (liturgical), Typikon of the
Great Church,
unction,
vespers, vigil, Visitation,
year (liturgical),
zeon.”
258. “‘Holy Things for the Saints.’ The Ancient Call to Communion and its
Response,” in G. Austen (ed.) Fountain of Life. In Memory of Niels K.
Rasmussen, O.P. (NPM Studies in Church Music and Liturgy, Washington DC: The
Pastoral Press 1991) 87-102.
259. A History of the Liturgy of St. John Chrysostom, vol. IV: The Diptychs
(OCA 238, Rome: PIO 1991) xxxiv + 214 pp.
260. La Liturgie des Heures en Orient et en Occident. Origine et sens de
l’Office divin (Mysteria 2, Turnhout: Brepols 1991) 390 pp (Ôðàíöóçñêàÿ
âåðñèÿ ¹ 105).
261. “The Interpolation of the Sanctus into the Anaphora: When and Where? A
Review of the Dossier” Part I, OCP 57 (1991) 281-308.
262. “The Beginning, the End, and What Happens in Between. The Origins and
Meaning of the Liturgical Year. Apropos of a Recent Book,” OCP 57 (1991)
409-415.
263. Review of Marvin R. O’Connell, John Ireland and the American Catholic
Church (St. Paul 1988), Worship 65 (1991) 177-180.
264. Review of Saint Catherine’s Monastery, Mount Sinai. An Orthodox "Pomjanyk"
of the Seventeenth-Eighteenth Centuries, edited by Moshé Altbauer with the
collaboration of Ihor •evãenko and Bohdan Struminsky (Harvard Ukrainian
Institute Sources and Documents Series, Cambridge, MA 1989), OCP 57 (1991)
239-241.
1992 ã.
265. “What Does Liturgy Do? Toward a Soteriology of
Liturgical Celebration: Some Theses,” Worship 66 (1992) 194-211.
266. “The Interpolation of the Sanctus into the Anaphora: When and Where? A
Review of the Dossier” Part II, OCP 58 (1992) 82-121.
267. “In Dialogue with the New Bulgaria: Pages from a Balkan Diary,” America
no. 4166 = vol. 167 no. 3 (August 1-8, 1992) 54-60.
268. JO o AgioV jIwavnnhV oJ CrusovstomoV kai; hJ
ajnafora; pou; fevrei to; o nomav tou, Kleronomia 21 (June-December 1989)
285-308 (published June 1992).
269. The Byzantine Rite. A Short History (American Essays in Liturgy,
Collegeville: The Liturgical Press 1993) 84 pp.
270. R. Taft and Edward Farrugia, S.J., Òåîëîãèÿ íà
ëèòóðãèÿòà è òåîëîãèÿ ñèìâîëà [The Theology of the Liturgy and the Theology of Symbol], ed. with
an introd. by Gheorghi Minãev, trans. Elena Velkovska and Elizaveta Musakova
(Sofia: Nov Bulgarski universitet - Rome: Papski Institut za Vostoka 1992)
11-95: “Âèçàíòèéñêîòî áîãîñëóæåíèå. Êðàòêà èñòîðèÿ.” (Bulgarian version of an
earlier redaction of the previous entry, trans. Elena Velkovska).
271. “From Logos to Spirit: The Early History of the Epiclesis,” in Gratias
agamus. Studien zum eucharistischen Hochgebet, für Balthasar Fischer. Hrsg.
von Andreas Heinz u. Heinrich Rennings in Verbindung mit dem Deutschen
Liturgischen Institut, Trier (Pastoralliturgische Reihe in Verbindung mit
der Zeitschrift Gottesdienst, hrsg. von den Liturgischen Instituten Salzburg,
Trier, Zürich, Freiburg/Basel/Vienna: Herder 1992) 489-502.
272. “The Fruits of Communion in the Anaphora of St. John Chrysostom,” in I.
Scicolone (ed.), Psallendum. Miscellanea di studi in onore del Prof. Jordi
Pinell i Pons, O.S.B. (AL 15 = SA 105, Rome 1992) 275-302.
273. Review of The Ukrainian Religious Experience. Tradition and the
Ukrainian Cultural Context. Edited by David J. Goa (Edmonton 1989), OCP 58
(1992) 633-635.
274. Review of Hugh Wybrew, The Orthodox Liturgy. The Development of the
Eucharistic Liturgy in the Byzantine Rite (London/Crestwood NY 1990), OCP 58
(1992) 610-611.
1993 ã.
275. “Berg Athos: Ein neues Kapitel in der Geschichte des
Byzantinischen Ritus,” Hagioritikon I (Gemeinschaft der Freunde des Agion
Oros, Amberg 1993) 14-67 (German trans. of no. 134).
276. “Ïðåäèñëîâèå/Introduction,” Vselena/Oikoumenh
(Sofia, Bulgaria) (1993) 7-14 (Bulgarian), 15-22 (English).
277. “Ñâåòà Ãîðà, êóñåí åòàï íà
âèçàíòèéñêàòà ëèòóðãèÿ,” Vselena/Oikoumenh
(Sofia, Bulgaria) 1 (1993) 103-138 (Áîëãàðñêèé ïåðåâîä ¹
134).
278. The Liturgy of the Hours in East and West. The Origins of the Divine
Office and its Meaning for Today. Second Revised Edition (Collegeville: The
Liturgical Press 1993) xix + 421 pp (2nd, revised ed. of no. 105).
279. “Che cosa fa la liturgia? Verso una soteriologia della celebrazione
liturgica. Alcune tesi,” Communio. Rivista Internazionale di Teologia e
Cultura, numero 129 (maggio-giugno 1993) 8-25 (Èòàëüÿíñêèé
ïåðåâîä ¹ 265).
280. “Was leistet die Liturgie? Einige Thesen zu einer Soteriologie der
Liturgiefeier,” Internationale katholische Zeitschrift "Communio", 22
Jahrgang = 3/93 (Mai 1993) 201-216 (Íåìåöêèé ïåðåâîä ¹
265).
281. “Reconstituting the Oblation of the Chrysostom Anaphora: An Exercise in
Comparative Liturgy,” OCP 59 (1993) 387-402.
282. Review of Commentary on the Divine Liturgy by Xosrov Anjewac`i.
Translated with an introduction by S. Peter Cowe. (Armenian Church Classics.
A Publication of the Department of Religious Education, Diocese of the
Armenian Church, New York 1991), OCP 59 (1993) 274-276.
283. Review of A Classified Bibliography on the East Syrian Liturgy—La
bibliographie classifiée de la liturgie syrienne orientale. Edited by Pierre
Yousif with the collaboration of P. Kannookadan, A Kollaparampil, M.
Kumpackal (Rome 1990), OCP 59 (1993) 276-277.
284. Review of Suor Maria Donadeo, L’anno liturgico bizantino (Bescia 1991),
OCP 59 (1993) 277-278
285 Review of Aimé-Georges Martimort, Les “Ordines”, les Ordinaires et les
Cérémoniaux. (Typologie des sources du moyen âge occidental, Fasc. 56,
A-VI.A.1*, Directeur L. Genicot, Université Catholique de Louvain—Institut
d’études médiévales, Turnhout 1991); id., Les lectures liturgiques et leurs
livres (Ibid., Fasc. 64, A-=VI.A.*, Turnhout 1992), OCP 59 (1993) 280-282.
286. Review of Brian D. Spinks, The sanctus in the eucharistic prayer
(Cambridge/New York/Port Chester/Melbourne/Sydney 1991), OCP 59 (1993)
282-286.
287. Review of Kathleen Hughes, R.S.C.J., The Monk’s Tale. A Biography of
Godfrey Diekmann, O.S.B. (Collegeville: The Liturgical Press 1991), OCP 59
(1993) 286-288.
288. Review of Dmytro BlaÏejowskyj, Hierarchy of the Kyivan Church
(861-1990) (Rome 1990), OCP 59 (1993) 310-312.
289. Review of The Ukrainian Religious Experience. Tradition and the
Ukrainian Cultural Context. Edited by David J. Goa (Edmonton 1989),
Religious Studies Review 19 (1993) 77.
290. Review of George Guiver, C.R., Company of Voices. Daily Prayer and the
People of God (New York 1988), OCP 59 (1993) 568-569.
291. Review of Enrico Mazza, La mistagogia. Una teologia della liturgia in
epoca patristica (BELS 46 = Collana Studi di liturgia, n.s. 17, Rome 1988);
id., Mystagogy. A Theology of Liturgy in the Patristic Age (New York 1989),
OCP 59 (1993) 569-570.
1994 ã.
292. A History of the Liturgy of St. John Chrysostom, vol.
II: The Great Entrance. A History of the Transfer of Gifts and Other
Preanaphoral Rites (OCA 200, 3rd ed. Rome: PIO 1994) (ðåïðèíò
¹ 39 ñ íîâûì íàçâàíèåì ñåðèè).
293. “The Oblation and Hymn of the Chrysostom Anaphora. Its Text and
Antecedents,” in Miscellanea di studi in onore di P. Marco Petta per il LXX
compleanno, vol. IV = BBGG n.s. 46 (1992) 319-345 (published 1994).
294. “The Synaxarion of Evergetis in the History of Byzantine Liturgy,” in
M. Mullett and A. Kirby (eds.), The Theotokos Evergetis and Eleventh-Century
Monasticism. Papers of the Third Belfast Byzantine International Colloquium,
1-4 May 1992 (Belfast Byzantine Texts and Translations, 6.1, Belfast 1994)
274-293.
295. “The Society of Jesus and the Christian East: Realities, Prospects,
Reflections,” Diakonia 27 (1994) 144-164.
296. (Co-editor), Il 75° anniversario del Pontificio Istituto Orientale.
Atti delle celebrazioni giubilari, 15-17 ottobre 1992, a cura di Robert F.
Taft, S.J., e James Lee Dugan, S.J. (OCA 244, Rome: PIO 1994) 318 pp.
297. “Preface,” ibid., 7.
298. “Reconstructing the History of the Byzantine Communion Ritual:
Principles, Methods, Results,” EOrans. 9 (1994) 355-377.
299. “Ïðåäãîâîð/Preface,” Âñåëåíà/Oikoumenh
(Sofia, Bulgaria) 2 (1994) 9-12 (Bulgarian), 13-15 (English).
300. “Íåäåëÿòà âÿâ âèçàíòèéñêàòà òðàäèöèÿ,”
Âñåëåíà/Oikoumenh (Sofia,
Bulgaria) 2 (1994) 73-94 (Áîëãàðñêàÿ âåðñèÿ ¹ 62).
301. Review of Paul F. Bradshaw, The Search for the Origins of Christian
Worship. Sources and Methods for the Study of Early Liturgy (New York/Oxford
1992), The Catholic Historical Review 80 (1994) 556-558.
302. Review of Hugh Wybrew, The Orthodox Liturgy. The Development of the
Eucharistic Liturgy in the Byzantine Rite (Crestwood, NY 1990), Harvard
Ukrainian Studies 16 (1992) 459 (published in fall of 1994).
1995
303. Liturgy in Byzantium and Beyond (Variorum Collected
Studies Series CS494, Aldershot/Brookfield: Variorum 1995) xiv + 352 pp.
304. “War and Peace in the Byzantine Divine Liturgy,” in T.S. Miller & J.
Nesbitt (eds.) War and Peace in Byzantium. Festschrift for George Dennis,
S.J. (Washington, DC: The Catholic University of America Press 1995) 17-32.
305. (Associate editor), The HarperCollins Encyclopedia of Catholicism,
Richard P. McBrien (ed.), Robert F. Taft et alii (associate eds.) (San
Francisco: HarperCollins Publishers 1995).
306-486. 181 articles in The HarperCollins Encyclopedia of Catholicism,
Richard P. McBrien (ed.), Robert F. Taft et al. (associate eds.) (San
Francisco: HarperCollins Publishers 1995):
“Abbuna, Akathistos, Akolouthia, Alexandrian Rite, Aliturgical Days,
Allatius Leo, All-night Vigil, Ambo, Antidoron, Antimension, Antiochene
Rite, Apodosis, Archdeacon, Archimandrite, Archpriest, Armenian Rite,
Baumstark Anton, Bema, Biritualism, Bishop Edmund, Byzantine Italy,
Byzantine Rite, Byzantine Style,
Canon [Liturgical], Canticle, Carmelites of Mary Immaculate, Catholicos,
Cerularius Michael, Chaldean Rite, Chant Byzantine, Cheirotonia, Cherubicon,
Chevetogne, Chorbishop, Concelebration, Congregation for the Oriental
Churches, Copt & Coptic, Coptic Rite, Crown episcopal, Crowning liturgical,
Decree on Eastern Catholic Churches, Dikirion & Trikirion, Divine Liturgy,
Dove,
East-Syrian Rite, Eastern Catholic Cardinals, Eastern Catholic Liturgical
Languages, Eastern Catholic Patriarchates, Eastern Catholic Sanctoral,
Eastern Catholics and Rome, Eastern Catholics and Vatican II, Eastern
Churches, Eastern Liturgies, Eastern Rites, Eastern Schism, Enarxis,
Epiclesis, Epigonation, Epimanikia, Epitaphios, Epitrachelion, Ethiopian
Rite, Euchologion, Eulogia,
Ge’ez, Grabar, Great Church, Great Doxology, Great Entrance, Great Lent,
Great Week, Greek Catholics, Greek College, Greek Rite, Grottaferrata Abbey
of,
Hagia Sophia Church of, Hagiology, Hegumen, Hieratikon, Hierodeacon,
Hieromonk, Horologion, Hypapante,
Iconostasis, Isidore of Kiev,
Jerusalem Eucharistic Congress, Jerusalem Rite,
Kamilaukion (Kamilavka, Klobuk), Kathisma, Kontakion, Kurisumala Ashram, Kyr,
Latin Patriarchate of Jerusalem, Latin Patriarchates, Latin Rite,
Latinization, Lavra, Lazarus Saturday, Little Entrance, Liturgikon, Liturgy
of Addai and Mari, Liturgy of St. Basil, Liturgy of St. James, Liturgy of
St. John Chrysostom, Liturgy of St. Mark, Lucernarium,
Mandyas, Mar, Mar Charbel, Mar Ivanios, Maronite College, Maronite Monks,
Maronite Rite, Maximus IV Sayegh, Mekhitarists, Menaion, Metania, Monks of
St. Hormisdas,
Odes, Oktoechos, Old Church Slavonic, Omophorion, Orarion, Orthodox
Christianity, Orthros,
Panagia, Patarag, Patriarch [Ecclesiastical], Patriarchate, Pentarchy,
Pentekostarion, Phelonion, Phos hilaron, Pontifical Oriental Institute,
Presanctified Liturgy, Prosphora, Prothesis, Protodeacon, Protopresbyter,
Pseudo-Synod of Lvov (Lviv), Pseudo-Synod of Presov, Pseudo-Union of Alba
Iulia, Pseudo-Union of Uzhorod,
Qurbana & Qurbono,
Ramsa & Ramso, Raza, Rerum Orientalium, Rhipidion, Rite, Roman Rite,
Sakkos, San Lazzaro, Sapra & Safro, Schema, Sergius of Radonezh St.,
Simandron, Skete, Sobornost, Solea, Stational Liturgy, Sticharion, Studites,
Syriac, Syro-Antiochene Rite, Syro-Malabar Rite, Syro-Malankara Rite,
Theodore of Studios St., Theopaschite Clause, Theophany, Thomas Christians,
Tisserant Eugene, Triodion, Trisagion, Typikon, Twelve Great Feasts,
Uniatism, Unity Brothers, Unmixed Chalice,
West-Syrian Rite,
Zeon, Zone.”
487. Orientalia Christiana Analecta Norms and Regulations for Preparing and
Submitting Manuscripts (OCA, Rome: EOC 1995) 43 pp.
488. “The Minister of Holy Communion in the Eastern Traditions,” in G.
Karukaparampil (ed.), Tuvaik. Studies in Honour of Rev. Jacob Vellian
(Syrian Churches Series XVI, Kottayam 1995) 1-19.
489. “Liturgie und Eucharistie. I. Der Osten,” in J. Raitt (ed.), Geschichte
der christlichen Spiritualität, Bd. II: Hochmittelalter und Reformation (Würzburg
1995) 423-434 (German version of no. 122—very unsatisfactory translation,
published without possibility of corrections by the author).
490. “Respectful of the Church, Responsible to the Truth,” National Jesuit
News (October 1995) 8-9.
491. “Church and Liturgy in Byzantium: The Formation of the Byzantine
Synthesis,” in C.C. Akentiev (ed.), Liturgy, Architecture, and Art in the
Byzantine World. Papers of the XVIII International Byzantine Congress
(Moscow 8-15 August 1991) and Other Essays Dedicated to the Memory of Fr.
John Meyendorff (Vizantinorossika—Byzantinorossica, vol. I, Publications of
the St. Petersburg Society for Byzantine and Slavic Studies, St. Petersburg
1995) 13-29.
492. Review of Henryk Paprocki, Le mystère de l’eucharistie. Genèse et
interprétation de la liturgie eucharistique byzantine (Paris: Cerf 1993), OC
79 (1995) 233-236.
1996 ã.
493. “Praying to or for the Saints? A Note on the Sanctoral
Intercessions—Commemorations in the Anaphora: History and Theology,” in M.
Schneider, W. Berschin (eds), Ab Oriente et Occidente (Mt 8,11). Kirche aus
Ost und West. Gedenkschrift für Wilhelm Nyssen (St. Ottilien: EOS-Verlag
1996) 439-455.
494. “The Precommunion Elevation of the Byzantine Divine Liturgy,” OCP 62
(1996) 15-52.
495. (Ðåäàêòîð), The Christian East. Its Institutions
& Its Thought. A Critical Reflection. Papers of the International Scholarly
Congress for the 75th Anniversary of the Pontifical Oriental Institute,
Rome, 30 May—5 June 1993, edited by Robert F. Taft, S.J. (OCA 251, Rome: PIO
1996).
496. “The Epiclesis Question in the Light of the Orthodox and Catholic Lex
orandi Traditions,” in Bradley Nassif (ed.), New Perspectives on Historical
Theology. Essays in Memory of John Meyendorff (Grand Rapids/Cambridge:
William B. Erdmann's Publishing Co. 1996) 210-237.
497. “Some Structural Problems in the Syriac Anaphora of the Apostles I,” in
A Festschrift for Dr. Sebastian P. Brock = ARAM Periodical 5:1-2 (1993)
505-520 (published 1996).
498. “Understanding the Byzantine Anaphoral Oblation,” in N. Mitchell, J.
Baldovin (eds.), Rule of Prayer, Rule of Faith. Essays in Honor of Aidan
Kavanagh, O.S.B. (A Pueblo Book, Collegeville: The Liturgical Press 1996)
32-55.
499. “Bizanzio in Italia,” in Chronica II: “L’eucologio Barberini gr. 336,
il più antico testo liturgico delle Chiese bizantine,” Antonianum 71 (1996)
590-595.
500. “The Syro-Malabar Liturgical Controversy,” in Jose Porunnedom (ed.),
Acts of the Synod of the Syro-Malabar Church held in the Vatican from 8 to
16 January 1996 (The Syro-Malabar Archiepiscopal Curia, Mount St. Thomas,
Kochi 1996) 122-138.
501. Le rite byzantin. Bref historique. Traduit de l’anglais par Jean
Laporte (Liturgie. Collection de recherche du Centre national de pastorale
liturgique 8, Paris: Éditions du Cerf 1996) (French trans. of no 269).
502. “Ecumenical Scholarship and the Catholic-Orthodox Epiclesis Dispute,”
OKS 45 (1996) 201-226.
503. “Communion via Intinction,” in Soli Deo gloria. Essays to Recognize the
Life’s Work of Wiebe Vos, ed. Geoffrey Wainwright and Karen Westerfield
Tucker = SL 26 (1996) 225-236.
504. “The Syro-Malabar Liturgical Controversy,” Tanima. A Review of St.
Thomas Academy for Research (Kerala, India), 4 (1996) 60-78 (Ðåïðèíò
¹ 500).
505. “L’anno liturgico,” the author’s mimeographed Italian “dispense” or
course notes on the Liturgical Year in the Eastern Traditions (Rome, PIO
1980) reprinted in their entirety, except for the bibliography, without
permission or credit, in Nicola Bux, La liturgia degli Orientali (Quaderni
di O Odigos, Centro ecumenico «S. Nicola», Padri Domenicani— Bari, anno XII,
1, 1996) 207-236.
506. Review of Lorene Hanley Duquin, They Called Her the Baroness. The Life
of Catherine de Hueck Doherty. (New York: Alba House, 1995) OCP 62 (1996)
517-519.
507. Review of Dmytro Blazhejowskyj, Historical Schematism of the Eparchy of
Peremysl, including the Apostolic Administration of Lemkischyna (1828-1939).
Published in commemoration of the 400th anniversary of the Union of Berestja
(Lviv, Kamenyar 1995) OCP 62 (1996) 537-538.
1997 ã.
508. “The Lord’s Prayer in the Eucharistic Liturgy: When and
Why?” EOrans 14 (1997) 137-155.
509. Beyond East and West. Problems in Liturgical Understanding. Second
revised and enlarged edition (Rome: EOC 1997) 318 pp. (2nd, revised and
enlarged edition of no. 88).
510. (), The Armenian Christian Tradition. Scholarly Symposium in Honor of
the Visit to the Pontifical Oriental Institute, Rome, of His Holiness
Karekin I, Supreme Patriarch and Catholicos of All Armenians, December 12,
1996, edited by Robert F. Taft, S.J. (OCA 254, Rome: PIO 1997) 197 pp.
511. “The Armenian ‘Holy Sacrifice (Surb Patarag)’ as a Mirror of Armenian
Liturgical History,” in R.F. Taft (ed.), The Armenian Christian Tradition.
Scholarly Symposium in Honor of the Visit to the Pontifical Oriental
Institute, Rome, of His Holiness Karekin I, Supreme Patriarch and Catholicos
of All Armenians, December 12, 1996 (OCA 254, Rome: PIO 1997) 175-197.
512. “Ufficio Divino nelle Chiese orientali,” in Dizionario degli istituti
di perfezione (Rome: Edizioni Paoline 1997) vol. IX, 1447-1449.
513. “«Piccoli uffici» in Oriente,” in Dizionario degli istituti di
perfezione (Rome: Edizioni Paoline 1997) vol. IX, 1463-1464.
514. “Maria SS. Madre di Dio,” in C. Giraudo, G. Marani, F. Rossi de
Gasperis, M.I. Rupnik, T. Spidlik, R.F. Taft, Omelie di Natale, a cura di G.
Marani (Betel—brevi saggi spirituali 4, Rome: Lipa 1997) 43-57.
515. “The Origins and Development of the Byzantine Communion Psalmody” part
I, SOC 1/1-2 (1997) 108-134.
516. “John of Ephesus and the Byzantine Chant for Holy Thursday,” OCP 63
(1997) 503-509.
517. “Holy Week in the Byzantine Tradition,” in A. G. Kollamparampil (ed.),
Hebdomandae sanctae celebratio. Conspectus historicus comparativus. The
Celebration of Holy Week in Ancient Jerusalem and its Development in the
Rites of East and West (BELS 93, Rome:CLV—Edizioni liturgiche 1997) 67-91.
518. “John Chrysostom and the Byzantine Anaphora that Bears his Name,” in
Paul F. Bradshaw (ed.), Essays on Early Eastern Eucharist Prayers
(Collegeville: The Liturgical Press 1997) 195-226.
519 “Über die Liturgiewissenschaft heute,” Theologische
Quartalschrift 177 (1997) 243-255.
520. “The Contribution of Eastern Liturgy to the Understanding of Christian
Worship,” Logos 37 (1996) 273-298 (published in 1997).
521. “Byzantine Communion Spoons: A Review of the Evidence,” DOP 50 (1996)
209-238 (published in 1997).
522. “Liturgies orientales: une évolution selon ses propres rhythmes,” in
Claude Barthe (ed.), Reconstruire la liturgie. Recontres avec Jean-Robert
Armogathe, Cardinal Godfried Danneels, Jacques Dupâquier, Pierr Gardeil,
René Girard, Louis Hage, Mgr Georges Lagrange, Michel Lelong, Dominique
Millet, Marcel Pérès, Luc Perrin, Ashraf Sadek, Robert Spaemann, Robert F.
Taft (Paris: François-Xavier de Guibert 1997) 205-214.
523. “Äèñêóñ³ÿ,” â Á. Ãóäçÿê (ðåä.), Áåðåñòåéñüêà óí³ÿ òà
âíóòðåøíå æèòòÿ Öåðêâè â XVII ñòîë³òò³ (Ëüâ³â 1997)
29-31, 39.
524. “Quaestiones disputatae: The Skeuophylakion of Hagia Sophia and the
Entrances of the Liturgy Revisited,” Part I, OC 81 (1997) 1-35.
525. Ðóññêàÿ ëèòóðãèÿ: çåðêàëî ðóññêîé äóøè// Ñòðàíèöû
(Æóðíàë Áèáëåéñêî-áîãîñëîâñêîãî èíñòèòóòà Ñâ. Àïîñòîëà Àíäðåÿ), ¹ 2
(1997). - Ññ. 565-585 (Ðóññêèé
ïåðåâîä ¹ 107).
526. Review of Commentary on the Divine Liturgy by Xosrov Anjewac`i.
Translated with an introduction by S. Peter Cowe. (Armenian Church Classics.
A Publication of the Department of Religious Education, Diocese of the
Armenian Church, New York 1991), Journal of the Society for Armenian Studies
7 (1994) 174-177 (published in 1997).
1998 ã.
527. “Il Sabato santo e la veglia pasquale,” in C. Giraudo,
G. Marani, F. Rossi de Gasperis, M.I. Rupnik, T. Spidlik, R.F. Taft, Omelie
di Pasqua, a cura di G. Marani (Betel—brevi saggi spirituali 6, Rome: Lipa
1998) 55-67.
528. “Dr Zhivago’s Message,” The Tablet, 25 May 1998, 550-551.
529. “The Missionary Effort of the Eastern Churches as an Example of
Inculturation,” in Congregazione per le Chiese Orientali, Le Chiese
orientali e la missione in Asia. Riflessioni in preparazione all’Assemblea
Speciale del Sinodo dei Vescovi (Vatican 1998) 28-45.
530. “The Origins and Development of the Byzantine Communion Psalmody” part
II, SOC 2/1 (1998) 85-107.
531. “The Armenian Liturgy: Its Origins and Characteristics,” in Treasures
in Heaven: Armenian Art, Religion, and Society. Papers Delivered at the
Pierpont Morgan Library at a Symposium Organized by Thomas F. Mathews and
Roger S. Wieck, 21-22 May 1994 (New York 1998) 13-30.
532.Ìîëèòâà ñâÿòûì èëè ìîëèòâà çà ñâÿòûõ?//Ñòðàíèöû (Æóðíàë
Áèáëåéñêî-áîãîñëîâñêîãî èíñòèòóòà Ñâ. Àïîñòîëà Àíäðåÿ), ¹ 3/2,
1998 ã. - Ññ. 225-238 (Ðóññêèé
ïåðåâîä ¹ 493).
533. “The Syro-Malabar Liturgical Controversy,” in Acts of the Synod of
Bishops of the Syro-Malabar Church, held in the Vatican from 8 to 16 January
1996 (Servizio informazioni per le Chiese orientali, Supplemento ai numeri
581-604, Vatican 1998) 97-111 (Ðåïðèíò ¹ 500).
1999 ã.
540. Oltre l’oriente e l’occidente. Per una tradizione
liturgica viva, trans. Sara Staffuzza (Pubblicazione del Centro Aletti 21,
Rome: Lipa 1999) (Èòàëüÿíñêàÿ âåðñèÿ ¹ 509) 355 pp.
541. “One Bread, One Body: Ritual Symbols of Ecclesial Communion in the
Patristic Period,” in Nova Doctrina Vetusque: Essays in Early Christianity
in Honor of Fredric W. Schlatter, S.J. Edited by Douglas Kries and Catherine
Brown Tkacz (American University Studies, Series VII, Theology and Religion
vol. 207, New York: Peter Lang 1999) 23-50.
542. Storia sintetica del rito bizantino (Collana di pastorale liturgica 20,
Vatican: Libreria Editrice Vaticana 1999) (Èòàëüÿíñêàÿ
âåðñèÿ ¹ 269).
543. “Reflections on ‘Uniatism’ in the Light of Some Recent Books,” OCP 65
(1999) 153-184, and “Correction,” OCP 65 (1999) 466.
544. Ýêóìåíè÷åñêàÿ íàóêà è êàòîëè÷åñêî-ïðàâîñëàâíûé ñïîð îá ýïèêëåñèñå///Ñòðàíèöû
(Æóðíàë Áèáëåéñêî-áîãîñëîâñêîãî èíñòèòóòà Ñâ. Àïîñòîëà Àíäðåÿ), ¹ 4:1,
1999 ã. - Ññ. 69-81.
545. “Women at Church in Byzantium: Where, When—and Why,” DOP 52 (1998)
27-87 (published summer 1999).
546. “The Missionary Effort of the Eastern Churches as an Example of
Inculturation,” CCOr 1 (1999) 25-42 (Ðåïðèíò ¹ 529).
547. “Byzantine Liturgy,” in The Blackwell Dictionary of Eastern
Christianity, ed. K. Parry et al. (0xford: Blackwell 1999) 102-108.
548. “Eastern Catholic Theology—Is There Any Such Thing? Reflections of a
Practitioner,” Logos 38 (1998) 13-58 (published in the fall of 1999).
549. (Ñîàâòîð), Congregazione per le Chiese Orientali,
Il grande Giubileo del Duemila e le Chiese orientali cattoliche. Sussidio
pastorale (Vatican: Libreria Editrice Vaticana 1999) 137 pp. (Co-author of
Parte prima: “Il Giubileo nelle Chiese orientali cattoliche,” 5-24; author
of Appendice I: “I misteri della salvezza nell’anno liturgico secondo le
tradizioni orientali,” 95-127).
550. Il Sanctus nell’anafora. Un riesame della questione (Rome: Edizioni
Orientalia Christiana 1999) (Italian trans. of nos. 261, 266).
551. “Liturgia come espressione di identità ecclesiale,” in Congregazione
per le Chiese Orientali, L’identità delle Chiese Orientali Cattoliche. Atti
dell’incontro di studi dei Vescovi e dei Superiori Maggiori delle Chiese
Orientali Cattoliche d’Europa, Nyíregyháza (Ungheria) 30 giugno - 6 luglio
1997 (Vatican: Libreria Editrice Vaticana 1999) 119-136.
552. “Liturgy as the Expression of the Identity of the Church,” ECJ 6/1
(Spring 1999) 30-35 (English summary of no. 551).
553. “Comparative Liturgy Fifty Years after Anton Baumstark (d. 1948): A
Reply to Recent Critics,” Worship 73 (1999) 521-540.
554. “Easter,” in Late Antiquity: A Guide to the Postclassical World. Edited
by Glen W. Bowersock, Peter Brown, and Oleg Grabar (Cambridge Mass./London:
The Belknap Press of Harvard University Press 1999) 420-421
555. “Byzantine Communion Rites: I. The Early Ritual of Clergy Communion,”
OCP 65 (1999) 307-345.
556. “Marian Liturgical Veneration: Origins, Meaning, and Contemporary
Catholic Renewal,” in Orientale Lumen III Conference. Proceedings—1999. June
15-18, 1999, at The Catholic University of America, Washington, DC (Fairfax
VA: Eastern Churches Publications 1999) 91-112.
557. “L’apport des liturgies d’Orient à l’intelligence du culte chrétien,”
in Paul De Clerck (ed.), La liturgie, lieu théologique (Sciences
théologiques et religieuses, Paris: Beauchesne 1999) 97-122.
558. Review of Metropolitan Andrei Sheptytsky, Words of the Servant of God
(Seniors Club, Ukrainian Catholic Brotherhood of Canada, Toronto: The
Basilian Press 1995) OCP 65 (1999) 203-204.
559. Review of Paul Robert Magosci, Our People. Carpatho-Rusyns and their
Descendants in North America (Multicultural History Society of Ontario,
Toronto: University of Toronto Press 1994) OCP 65 (1999) 208.
560. Review of Opportunity Realized. The Greek Catholic Union’s First One
Hundred Years 1892-1992 (Greek Catholic Union of the U.S.A., Beaver,
Pennsylvania 1994) OCP 65 (1999) 210-211.
561. Review of L’Eucologio Barberini gr. 336 (ff. 1-263). Edizione a cura di
Stefano Parenti ed Elena Velkovska (BELS 80, Rome: Edizioni liturgiche 1995)
OCP 65 (1999) 227-231.
562. Review of Nicolau Cabàsilas, La Vida en Crist. Introducció d’Antonis
Fyrigos, Traducció de Nolasc del Molar (Clàssics del Cristianisme 42,
Barcelona: Edicions Proa 1993) OCP 65 (1999) 253-254.
2000 ã.
563. “Orientalische-Katholische Theologie: Fällige
Wiedergeburt nach langwieriger Schwangerschaft.” Festvortrag zur Eröffnung
des Collegium Orientale in Eichstätt, 31. Oktober 1999, CCOr 2/1 (2000)
10-31.
564. (Ñîðåäàêòîð), Crossroad of Cultures. Studies in
Liturgy and Patristics in Honor of Gabriele Winkler, edited by Hans-Jürgen
Feulner, Elena Velkovska, and Robert F. Taft, S.J. (OCA 260, Rome: PIO 2000)
744 pp.
565. “Introduction. Gabriele Winkler at Sixty. Vita et Opera,” in Crossroad
of Cultures. Studies in Liturgy and Patristics in Honor of Gabriele Winkler,
edited by Hans-Jürgen Feulner, Elena Velkovska, and Robert F. Taft, S.J. (OCA
260, Rome: PIO 2000) 11-29.
566. “The bhmativkion in the 6/7th c. Narration of the Abbots John and
Sophronius (BHGNA 1438w). An Exercise in Comparative Liturgy,” in Crossroad
of Cultures. Studies in Liturgy and Patristics in Honor of Gabriele Winkler,
edited by Hans-Jürgen Feulner, Elena Velkovska, and Robert F. Taft, S.J. (OCA
260, Rome: PIO 2000) 675-692.
567. “Préface" to Thomas Pott OSB, La réforme liturgique byzantine. Étude du
phénomène de l’évolution non-spontanée de la liturgie byzantine (BELS 104,
Rome: CLV - Edizioni Liturgiche 2000) 5-6.
568. “The Liturgy in the Life of the Church,” abridged version of the
Conference given at the “Encounter of Eastern Catholic Bishops of America
and Oceania,” Boston, November 8-12, 1999, The Maronite Voice vol. 6 no. 7
(March 2000) 6-7, 12; no. 8 (April 2000) 10-11, 20; no. 9 (May 2000) 6-7,
11-12.
569. A History of the Liturgy of St. John Chrysostom, vol. V: The
Precommunion Rites (OCA 261, Rome: PIO 2000) 573 pp.
570. “Riforma liturgica e riforma liturgica bizantina,” Ephemerides
liturgicae 114 (2000) 189-192.
571. “‘Eastern Presuppositions’ and Western Liturgical Renewal,” Antiphon
5:1 (2000) 10-22.
572. Âèçàíòèéñêèé öåðêîâíûé
îáðÿä (èç ñåðèè "Âèçàíòèéñêàÿ áèáëèîòåêà").-
Ñàíêò-Ïåòåðáóðã: Àëåòåéÿ, 2005 ã. -
160 ñ.(Ðóññêàÿ âåðñèÿ ¹ 269).
573. “Liturgy as Expression of Church Identity,” Folia Athanasiana 1 (Nyíregyháza,
Hungary, 1999) 29-45 (English version of no. 551, published July 2000).
574. “Prothesis,” in E. Farrugia (ed.), Dizionario enciclopedico
dell’Oriente cristiano (Rome: EOC 2000) 625-627.
575. “The Frequency of the Eucharist in Byzantine Usage: History and
Practice,” in Miscellanea Metreveli = SOC 4/1 (2000) 103-132.
576. “Translating Liturgically,” Logos 39 (1998) 155-184, and discussion
185-190 (published November 2000).
577. “Reflections on ‘Uniatism’,” ECJ 7/1 (2000) 33-71 (revision of no.
543).
578. “The Liturgy of the Hours in the East,” in Handbook for Liturgical
Studies, vol. V: Liturgical Time and Space, ed. Anscar J. Chupungco, O.S.B.
(A Pueblo Book, Collegeville: The Liturgical Press 2000) 29-58.
579. “The Theology of the Liturgy of the Hours,” in Handbook for Liturgical
Studies, vol. V: Liturgical Time and Space, ed. Anscar J. Chupungco, O.S.B.
(A Pueblo Book, Collegeville: The Liturgical Press 2000) 119-132.
580. “Ñëîâî äî âèïóñêíèê³â”//
Áîãîñëîâ³ÿ (Ëüâ³â) 64 (2000)
87-100.
581. Review of Nicola Bux, La liturgia degli Orientali (Quaderni di O Odigos,
Centro eumenico «S. Nicola», Padri Domenicani— Bari, anno XII, 1, 1996),
EOrans 17 (2000) 140-142.
582. Review of Kyriaki Karidoyanes Fitzgerald, Women Deacons in the Orthodox
Church: Called to Holiness and Ministry. (Brookline, MA: Holy Cross Orthodox
Press 1998) Worship 74 (2000) 286-288.
2001 ã.
583. “The Liturgy in the Life of the Church,” Conference
given at the “Encounter of Eastern Catholic Bishops of America and Oceania,”
Boston, November 8-12, 1999, in Third Millennium. Indian Journal of
Evangelization 3/3 (2000) 102-107; 3/4 (2000) 112-119; 4/1 (2001) 88-108.
584. “The Liturgy in the Life of the Church,” ECJ 7/2 (2000) 65-106 (reprint
of no. 583; published in 2001).
585. “The Liturgical Year: Studies, Prospects, Reflections,” in Maxwell E.
Johnson (ed.), Between Memory and Hope: Readings in the Liturgical Year (A
Pueblo Book, Collegeville: The Liturgical Press 2001) 3-23 (reprint of no.
54).
586. “The Frequency of the Celebration of the Eucharist throughout History,”
in Maxwell E. Johnson (ed.), Between Memory and Hope: Readings in the
Liturgical Year (A Pueblo Book, Collegeville: The Liturgical Press 2001)
77-96 (revision of no. 60).
587. “Holy Week in the Byzantine Tradition,” in Maxwell E. Johnson (ed.),
Between Memory and Hope: Readings in the Liturgical Year (Collegeville: The
Liturgical Press 2001) 155-181 (reprint of no 517).
588. “A Generation of Liturgy in the Academy,” Worship 75 (2001) 46-58.
589. “Roma: la testimonianza della liturgia orientale,” Beza—Fede.
Corrispondenza del circolo italo-albanese di cultura 137 (gennaio 2001) 4-9
(Èòàëüÿíñêèé ïåðåâîä ÷àñòè ¹. 571).
590. Beyond East and West. Problems in Liturgical Understanding. Second
revised and enlarged edition (Rome: EOC 2001) (Ðåïðèíò ¹ 509).
591. “What Does Liturgy Do? Toward a Soteriology of Liturgical Celebration:
Some Theses,” in Dwight W. Vogel (ed.), Primary Sources of Liturgical
Theology: A Reader (A Pueblo Book, Collegeville: The Liturgical Press 2000)
139-150 (Âûäåðæêè èç ¹ 265).
592. La Liturgia delle Ore in Oriente e in Occidente. Le origini
dell’Ufficio divino e il suo significato oggi, 2a edizione revisionata con
nuova traduzione di Sara Staffuzza (Pubblicazioni del Centro Aletti, Rome:
Lipa 2001) 500 pp. (ïåðåñìîòðåííûé ïåðåâîä ¹ 278).
593. “Lviv Theological Academy Convocation Address at Graduation, 27 June
2000,” ECJ 7/3 (2000) 29-42 (appeared in 2001).
594. “Die Liturgie im Leben der Kirche,” CCOr 3/1 (2001) 33-55 (Íåìåöêàÿ
âåðñèÿ ¹ 583).
595. “‘Communion in the Holy Spirit’ in the Byzantine Liturgy,” in Orientale
Lumen IV Conference Proceedings 2000, June 19-23, 2000, at the Catholic
University of America, Washington, DC (Fairfax VA: Eastern Christian
Publications 2001) 17-46.
596. “Introduction to the Series Anaphorae Orientales,” in H.-J. Feulner,
Die armenische Anaphora des hl. Athanasius. Kritischer Edition, Übersetzung
und liturgievergleichender Kommentar (Anaphorae Orientales 1 = Anaphorae
Armeniacae 1, Rome: PIO 2001) vii-x.
597. “Anaphorae Armeniacae—I. Foreword,” in H.-J. Feulner, Die armenische
Anaphora des hl. Athanasius. Kritischer Edition, Übersetzung und
liturgievergleichender Kommentar (Anaphorae Orientales 1 = Anaphorae
Armeniacae 1, Rome: PIO 2001) xi-xx.
598. Divine Liturgies—Human Problems in Byzantium, Armenia, Syria and
Palestine (Variorum Collected Studies Series CS716, Aldershot/Burlington
USA/Singapore/Sidney: Ashgate-Variorum 2001).
599. “Stralci dagli interventi dei dibattiti,” Atti el Convegno
“L’esperienza delle Chiese unite e il suo significato per il futuro del
cattolicesimo e del dialogo ecumenico in Russia,” = La nuova Europa N. 5
(299) (settembre-ottobre 2001) 117-118.
600.“H
Oukraniva kai oi avlleV EkklhsiveV. Epiv th eukairiva epivskeyhV (ekeiv) tou
Pavpa Iwavvnnh-Pauvlou B v (IouvnioV 2001). To «Enwtikov» provblhma kai h
kavqarsh twn anamnhvsewn: anavmhsi kai ovci amnhsiva,�
SUGCRONA BHMATA 32 no. 119 (Athens, July-Sept.
2001) 143-184 (Ãðå÷åñêèé ïåðåâîä ¹ 634).
601. “Byzantine Communion Rites II: Later Formulas and Rubrics in the Ritual
of Clergy Communion,” OCP 67 (2001) 275-352.
602. “Introducing the New Series: Anaphorae Orientales,” OCP 67 (2001)
555-558.
603. “Questions on the Eastern Churches” 1: “ECJ Question Box Rules,”
“Prayers Before Communion in the Byzantine Eucharist,” “Clergy Communion at
the Byzantine Presanctified Liturgy,” ECJ 8/1 (2001) 123-126 (=123-4, 124-5,
125-6).
604. (Co-editor), Acts of the International Congress Comparative Liturgy
Fifty Years after Anton Baumstark (1872-1948), Rome, 25-29 September 1998,
edited by Robert F. Taft, S.J. and Gabriele Winkler (OCA 265, Rome: PIO
2001).
605. Co-author with Gabriele Winkler, “Introduction,” Acts of the
International Congress Comparative Liturgy Fifty Years after Anton Baumstark
(1872-1948), Rome, 25-29 September 1998, edited by Robert F. Taft, S.J. and
Gabriele Winkler (OCA 265, Rome: PIO 2001) 9-29.
606. “Anton Baumstark’s Comparative Liturgy Revisited,” in Acts of the
International Congress Comparative Liturgy Fifty Years after Anton Baumstark
(1872-1948), Rome, 25-29 September 1998, edited by Robert F. Taft, S.J. and
Gabriele Winkler (OCA 265, Rome: PIO 2001) 191-232.
607. “Liturgia oriental,” in Diccionario histórico de la Compañía de Jesús.
Biografico-tematico, ed. C.E. O’Neill, J.M. Domínguez (Rome/Madrid 2001)
3:2880-2882.
608. “The Liturgy in the Life of the Church,” Logos 40 (1999) 187-229 (reprint
of no. 583—appeared in 2001).
609. Review of Michael Kunzler, Archieratikon. Einführung in Geist und
Gestalt der bischöflichen Liturgie im byzantinischen Ritus der
griechisch-katholischen Kirche der Ukraine (Paderborn: Bonifatius Druck Buch
Verlag 1998), OCP 67 (2001) 226-230.
610. Review of Andreas Heinz, Die Eucharstiefeier in der Deutung syrischer
Liturgieerklärer. Die Liturgiekommentare von Georg dem Araberbischof (†724),
Mose bar Kepha (†903), Dionysius bar Salibi (†1171) (Sophia. Quellen
östlicher Theologie, Hrsg. von Andreas Heinz, Bd. 33, Paulinus Verlag, Trier,
2000), OCP 67 (2001) 506-507.
2002 ã.
611. “P. Robert Taft, S.J.—Biography,” CCOr
3/3 (2001) – 4/1 (2002) 90-94.
612. “P. Robert Taft, S.J.—Bibliography,” CCOr 3/3 (2001) – 4/1 (2002)
95-117.
613. “P. Robert Taft, S.J.—Lectures, Scholarly Congresses and Papers,” CCOr
3/3 (2001)-4/1 (2002) 117-126.
614. “Lent: A Meditation,” The Font 18/2 (Lent 2002) 4-11 (reprint of chap.
4 of no. 509).
615. “Eastern Catholic Theology. Slow Rebirth after a Long and Difficult
Gestation,” ECJ 8/2 (summer 2001) 51-80 (Àíãëèéñêàÿ âåðñèÿ ¹ 563).
616. “Questions on the Eastern Churches” 2: “Were Liturgical Prayers Once
Recited Aloud?” ECJ 8/2 (Summer 2001) 107-113 (published in 2002).
617. “Questions on the Eastern Churches” 3: “Where was the bishop seated at
the pontifical Divine Liturgy?” ECJ 8/3 (2001) 127-130 (published in 2002).
618. Command to Repeat’,” in Miscellanea Carmelo Capizzi = SOC 6/1 (2002)
129-149.
619. Àíàìíåç, íå àìíåç³ÿ: çö³ëåííÿ ïàì'ÿòè òà
ïðîáëåìà "óíèàòèçìó"//Áîãîñëîâ³ 66/1-2 (2002) 76-100.
620. “Das Problem des ‘Uniatismus’ und der ‘Heilung der Errinerungen’:
Anamesis, nicht Amnesia,” CCOr 4/2 (2002) 102-125 (German translation of no.
634).
621. “Zur Theologie der Tagzeitenliturgie,” Heiliger Dienst 56/2 (2002)
71-82 (German translation of no. 579).
622. Katolicismus v˘chodního obfiadu. Dûdictví a poslání (Edice Hla Velehradu
XIII, Velehrad/Roma: Centrum Aletti 2002) (×åøñêèé ïåðåâîä ¹ 4).
623. “Toward the Origins of the Small Omophorion,” in I. Ivancsó (ed.),
Ecclesiam edificans. A 70 éves Keresztes Szilárd püspök köszéntése [A
Festscrhrift for His Excellency Bishop Szilárd Keresztes, Greek-Catholic
Eparch of Hajdúdorog, Hungary, on his 70th Birthday] (Nyíregyháza: St.
Athanasius Greek-Catholic School of Theology 2002) 25-37.
624. “Ton Buzantinon Tupikon (Suvntomh iJstorikh
enpiskovpish ) (Translation—commentary by Archpriest Dimitrios
Vakaros),” I (chaps. 1-5), 85 (2002) 595-656 (íåàóòîðèçèðîâàííûé ãðå÷åñêèé
ïåðåâîä ¹ 269).
625. “Historicismus a korai bizánci liturgiában,” Klió 11 (Debrecen 2002/2)
32-36 (Âåíãåðñêèé ïåðâîä ÷àñòè ¹ 540).
2003 ã.
626. Ton Buzantinon
Tupikon (Suvntomh iJstorikh ejpiskovpish ) (Translation—commentary by
Archpriest Dimitrios Vakaros), II (chaps. 6-7), 86 (2003) 3-26 (íåàóòîðèçèðîâàííûé
ãðå÷åñêèé ïåðåâîä ¹ 269).
627. “Liturgy in the Life and Mission of the Society of Jesus,” in Keith
Pecklers (ed.), Liturgy in a Postmodern World (London/NY: Continuum 2003)
36-54, 183-199.
628. “Aradhana Kramam: Deivasastra Srothas,” in Aradhanakrama Vidanankosham
(Encyclopedic Dictionary of Liturgy), (Oriental Institute of Religious
Studies 367, Kottayam 2003) 92-94 (Ìàëàÿìñêèé ïåðåâîä ¹ 61).
629. “Home-Communion in the Late Antique East,” in Clare V. Johnson (ed.),
Ars Liturgiae. Worship: Aesthetics and Praxis. Essays in Honor of Nathan D.
Mitchell (Chicago: Liturgy Training Publications 2003) 1-25.
630. “Questions on the Eastern Churches” 4: “Why is it customary to recite
the Prayer before Communion and not chant it like all the other prayers?”;
Does there exist a detailed description of the Greek Hierarchical Divine
Liturgy?” ECJ 9/1 (2002) 93-94 (appeared Spring 2003).
631. “Robert Taft,” personal profile in V. Valentí Gómez i Oliver, Josep M.
Benítez i Riera, 31 jesuïtes es confessen Imago mundi (Biblioteca Universal
181, Barcelona: Editorial Empúries 2003) 249-285 (in Catalan).
632. “Mass Without the Consecration?” America Vol. 188 No. 16 = Whole No.
4610, (May 12, 2003) 7-11.
633. “Robert F. Taft,” personal profile in V. Valentí Gómez-Oliver y Josep
M. Benítez, 31 jesuïtas se confiesan Imago Mundi (Biblioteca Universal 181,
Barcelona: Ediciones Peninsula 2003) 243-279 (Spanish version of no. 629).
634. “The Problem of ‘Uniatism’ and the ‘Healing of Memories’: Anamnesis,
not Amnesia,” Annual Kelly Lecture at The University of St. Michael’s
College of the University of Toronto, December 1, 2000, Logos 41-42
(2000-2001) 155-196 (published May 2003).
635. “Remembrance and Hope.” Convocation Address at the University of St.
Michael’s College, Toronto, December 2, 2000, Logos 41-42 (2000-2001)
383-390 (published May 2003).
636. “Mass Without the Consecration? The Historic Agreement on the Eucharist
between the Catholic Church and the Assyrian Church of the East Promulgated
26 October 2001,” Annual Paul Wattson—Lurana White Lecture at the Centro pro
Unione, Rome, March 20, 2003, Centro pro Unione Semi-annual Bulletin N. 63 (spring
2003) 15-27.
637. “Questions on the Eastern Churches” 5: “Five questions about the deacon,
especially in Palestine between the 4-8th centuries,” ECJ 9/2 (2002) 87-91 (appeared
Fall 2003).
638. “Mass Without the Consecration? The Historic Agreement on the Eucharist
between the Catholic Church and the Assyrian Church of the East Promulgated
26 October 2001,” Worship 77 (2003) 482-509 (Ðåïðèíò ¹ 636).
639. Âèâ÷åííÿ ëèòóðãèêè â Óêðà¿íñüêîìó Êàòîëèöüêîìó
Óíèâåðñèòåò³ (The Study of Liturgy in the Ukrainian
Catholic University)” paper given 27 June 2002 at the Academic Symposium on
the Occasion of the Founding of the Ukrainian Catholic University in Lviv,
25-30 June 2002, and published in the Acta: ²äåíòè÷íîñòü ³ ì³ññ³ÿ
Óêðà¿íñüêîãî Êàòîëèöüêîãî Óíèâåðñèòåòó
(The Identity and Mission of the Ukrainian Catholic University) (Lviv:
Ukrainian Catholic University Press 2003) 86-93.
2004 ã.
640. “Vierzig Jahre nach Sacrosanctum
Concilium (4. Dezember 1963): Die Liturgiereform und der christliche Osten
vor, während und nach dem 2. Vatikanischen Konzil,” Festvortrag zum Fünf
Jahre Collegium Orientale, an der Festakademie zum St. Andreasfest 2002,
CCOr 5 (2003) 140-149 (appeared 2004).
641. A History of the Liturgy of St. John Chrysostom, vol. II: The Great
Entrance. A History of the Transfer of Gifts and Other Preanaphoral Rites (OCA
200, 4th ed. Rome: PIO 2004) xlii + 497 pp. (reissue of no. 292 with slight
corrections and new Appendix).
642. (ed.), The Formation of a Millennial Tradition: 1700 Years of Armenian
Christian Witness (301-2001). In Honor of the Visit to the Pontifical
Oriental Institute, Rome, of His Holiness Karekin II, Supreme Patriarch and
Catholicos of All Armenians, November 11, 2000 (OCA 271, Rome: PIO 2004).
643. “Questions on the Eastern Churches” 6: “Izvestija accuses the Vatican
of expelling Orthodox seminarians,” ECJ 9/3 (2002) 93-96 (appeared 2004).
644. “The Order and Place of Lay Communion in the Late Antique and Byzantine
East,” in M.E. Johnson & L.E. Phillips (eds.), Studia Liturgica Diversa:
Essays in Honor of Paul F. Bradshaw (Studies in Church Music and Liturgy,
Portland: Pastoral Press 2004) 129-149.
645. “Messa senza Consacrazione? Lo storico accordo sull’eucaristia tra la
Chiesa cattolica e la Chiesa assira d’Oriente, ” in Giacomo Puglisi, S.A. (ed.),
Il rinnovamento liturgico come via all’unità cristiana (Corso breve di
ecumenismo, vol. 13, Rome: Centro pro Unione 2004) 198-223 (Èòàëüÿíñêàÿ
âåðñèÿ ¹ 636).
646. “Christian Liturgical Psalmody: Origins, Development, Decomposition,
Collapse,” in Harold W. Attridge and Margot E. Fassler (eds.), Psalms in
Community. Jewish and Christian Textual, Liturgical, and Artistic Traditions
(Society of Biblical Literature Symposium Series Number 25, Atlanta: Society
of Biblical Literature 2003) 7-32.
647. “Greetings,” in Patricia A. Krafcik and Elaine Russinko (eds.),
Carpatho-Russian Research Center. The First Quarter Century (Oscala, Florida:
Carpatho-Russain Research Center, Inc. 2004) 53.
648. “Questions on the Eastern Churches” 7: “The Small Omophorion,” ECJ 10/1
(2003) 79-86 (appeared 2004).
649. “Changing Rhythms of Eucharistic Frequency in Byzantine Monasticism,”
in M. Bielawski and D. Hombergen (eds.) Il monachesimo tra eredità e
aperture. Atti del Simposio “Testi e temi nella tradizione del monachesimo
cristiano” per il 50° Anniversario dell’Istituto Monastico di Sant’Anselmo,
Roma, 28 maggio - 1 giugno 2002 (SA 140, Rome 2004) 419-458.
650. “Messa senza Consacrazione? Lo storico accordo sull’eucaristia tra la
Chiesa cattolicae la Chiesa assira d’Oriente promulgato il 26 ottobre 2001,”
in B. Gherardini (ed.), Sull’Anafora dei Santi Apostoli Addai e Mari =
Numero speciale di Divinitas. Rivista internazionale di ricerca e di critica
teologica, n.s. 47 (2004) 75-106 (Èòàëüÿíñêèé ïåðåâîä ¹ 633).
651. “I libri liturgici,” in G. Cavallo (ed.), Lo spazio letterario del
medioevo. 3. Le culture circonstanti, vol. 1: La cultura bizantina, ed. (Rome:
Salerno editrice 2004) 229-256.
652. “A Missing Procession in the Byzantine Divine Liturgy?” in L’image et
la parole—EIKONA KAI LOGOS. Receuil à l’occasion du 60e anniversaire du Prof.
Axinia Dzurova (Studia Slavico-Byzantina et Mediaevalia Europesnsia Vol.
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653. A partire dalla liturgia. Perché è la liturgia che fa la Chiesa (Pubblicazioni
del Centro Aletti, Rome: Lipa 2004) 443 pp.
654. “La liturgia en la vida y misión de la Compañía de Jesús, Vida
litúrgica,” Cuadernos de Espiritualidad 141 (Santiago de Chile 2003) 25-46
(íåàâòîðèçèðîâàííàÿ âåðñèÿ ¹ 627, îïóáëèêîâàíà áåç ðàçðåøåíèÿ ñ íàðóøåíèåì
àâòîðñêèõ ïðàâ).
655. “Toward a Theology of the Christian Feast,” in Thomas Fisch (ed.),
Primary Readings on the Eucharist (Collegeville: The Liturgical Press 2004)
15-26(Ðåïðèíò ÷àñòè ¹. 509).
656. “Ex Oriente lux? Some Questions on Eucharistic Concelebration,” in
Thomas Fisch (ed.), Primary Readings on the Eucharist (Collegeville: The
Liturgical Press 2004) 157-174 (reprint of chapter 6 of Beyond East and West,
no. 509 above).
657. “Receiving Communion—A Forgotten Symbol,” in Thomas Fisch (ed.),
Primary Readings on the Eucharist (Collegeville: The Liturgical Press 2004)
175-183 (ðåïðèíò ¹. 509).
658. Review of H.-J. Feulner, Die armenische Anaphora des hl. Athanasius.
Kritischer Edition, Übersetzung und liturgievergleichender Kommentar (Anaphorae
Orientales 1 = Anaphorae Armeniacae 1, Rome: PIO 2001), OKS 53 (2004) 70-75.
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659. “Mass Without the Consecration? The
Historic Agreement on the Eucharist between the Catholic Church and the
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636).
660. “Plody prijímania v anafore sv. Jána Zlatoústeho,” Logos. Revue
grékokatolickej cirkvi na Slovensku 6/1 (2005) 44-56 (Ñëîâàöêèé ïåðåâîä ¹
272).
661. “La messe sans consecration?” Unité des chrétiens. Revue œcuménique de
formation et d’information 138 (avril 2005) 11-16 (Ñîêðàùåííûé ïåðåâîä ¹
636).
662. Áûëî
ëè òðàäèöèîííî äëÿ ðàííåé Öåðêâè ÷òåíèå âñëóõ ëèòóðãè÷åñêèõ ìîëèòâ?
Íåàâòîðèçèðîâàííûé ïåðåâîä ¹ 616, Îïóáëèêîâàí îí-ëàéí
http://www.portal-credo.ru
663. “The Communion of the Laity: The Ancient Ritual in the Mother
Traditions of Syriac Christianity,” in A. Chahwan (ed.), Mélanges offerts à
l’Abbé Jean Tabet (Publications de l’Institut de Liturgie à l’Université
Saint-Esprit de Kaslik 34, Kaslik Lebanon 2005) 15-48.
664. “The Case of the Missing Vestment: The Byzantine Omophorion Great and
Small,” BBGG ser. 3, 1 (2004) 273-301 (appeared May 2005).
665. “Mass Without the Consecration? The Historic Agreement on the Eucharist
between the Catholic Church and the Assyrian Church of the East Promulgated
26 October 2001,” in James F. Puglisi, S.A. (ed.), Liturgical Renewal as a
Way to Christian Unity (A Pueblo Book, Collegeville: Liturgical Press 2005)
199-226 (ðåïðèíò ¹ 636).
666. “The Veneration of the Saints in the Byzantine Liturgical Tradition,”
in J. Getcha and A. Lossky (eds.), Qusiva aijnevsew". Mélanges liturgiques
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667. “Liturgia e culto dei santi in area bizantino-greca e slava: problemi
di origine, significato e sviluppo,” in A. Benvenuti and M. Garzaniti (eds.),
Il tempo dei santi tra Oriente e Occidente. Liturgia e agiografia del tardo
antico al concilio di Trento. Atti del IV Convegno di studio
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dell’agiografia, Firenze 26-28 ottobre 2000 (Rome 2005) 35–54 (Èòàëüÿíñêèé
ïåðåâîä ¹ 666).
668. “Les lois du développement de la liturgie selon Anton Baumstark.
Présentation et prolongements,” LMD 243 (2005) 7-42 (Ôðàíöóçñêèé ïåðåâîä
÷àñòè ¹ 606).
669. Êà òåîëîãèjè õðèåàíñêîãî ïðàçíèêà,” Âèäîñëîâ 12
(2005) 59-71 (Ñåðáñêèé ïåðåâîä ¹ 54).
670. “Messe ohne Konsekration? Das historische Abkommen über die Eucharistie
zwischen der Katholischen Kirche und der Assyrischen Kirche des Ostens vom
26. Oktober 2001,” CCOr 7 (2005) 47-62 (Íåìåöêèé ïåðåâîä ¹ 636).
671. “Liturgia ako vyjadrenie identity cirkvi,” Logos. Revue grékokatolíckej
cirkvi na Slovensku 6/2 (2005) 40-49 (Ñëîâàöêèé ïåðåâîä ¹ 573).
672. “Liturgy as a Locus of Identity Formation in Consecrated Life,” in
Transfiguration in the Lord. Materials from the Sobor for Religious of the
Ukrainian Greek-Catholic Church, held in Lviv, Ukraine, 8-11 September 2004
(Lviv: Publishing “Dukarski kunshty” 2004) 37-53.
673. Ëèòóðã³ÿ ÿê ì³ñöå ôîðìóâàííÿ ³äåíòè÷íîñòè â
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674. “L’Evangeliario nella tradizione bizantina,” conferenza tenuta alla
presentazione del nuovo Evangeliario bizantino in lingua italiana, nella
Chiesa di S. Atanasio a Roma, Besa—Fede. Corrispondenza del Circolo
italo-bizantino di cultura 178 (ottobre 2005) 4-6.
675. “Prefazione” in Marcel Mojze, Il movimento liturgico nelle chiese
bizantine. Analisi di alcune tendenze di riforma nel XX secolo (BELS 132,
Rome: CLV—Edizioni liturgiche 2005) 5-8.
676. “‘What shall we call you?’ Marian Liturgical Veneration in the
Byzantine Tradition,” in Úcta ku presvätej Bohorodiãke na krest’anskom
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677. “Recovering the Message of Jesus. In Memory of Juan José Mateos Álvarez,
S.J., 15 January 1917—23 September 2003,” OCP 71 (2005) 265-297.
678. “The Prayerbook of Great Prince Volodymyr in NY Public Library Codex
Slav. 1: A Manuscript and Its Legend,” SOC 9/2 (2005) 93-124.
679. “Questions on the Eastern Churches” 8: “The Ruthenian Recension of the
Slavonic Arxieratikon,” ECJ 10/2 (2003) 81-84 (appeared in 2005).
680. “Questions on the Eastern Churches” 9: “When should one kneel during
the liturgy?” ECJ 10/3 (2003) 95-102 (appeared in 2005).
681.Êàòîëè÷åñòâî âîñòî÷íîãî îáðÿäà: åãî íàñëåäèå è ïðèçâàíèå// Ðóññêèé
ïåðåâîä Ñ. Ãîëîâàíîâà, îïóáëèêîâàíî îí-ëàéí
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2006 ã.
682. “Between East and West: The Eastern
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412-425.
683. Àíàìíåç, íå àìíåçèÿ // Ðóññêèé ïåðåâîä Ñ. Ãîëîâàíîâà ¹ 634 îïóáëèêîâàíî
îí-ëàéí:
http://www.vselenstvo/narod.ru/library/anamnez.htm
684. Èíòåðâüþ àðõèìàíäðèòà Ðîáåðòà Òàôòà SJ äâóì èñïàíñêèì èåçóèòàì
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îïóáëèêîâàíî îí-ëàéí:
http://www.vselenstvo.com/library/rftin05r.htm
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686. “Is There Devotion to the Holy Eucharist in the Christian East? A
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213-233.
687. “Tex Orandi—Tex Credendi. In Memory of Thomas Julian Talley,” Worship
80 (2006) 265-266.
688. “Curriculum Vitae of Robert F. Taft, S.J.,” in Mark M. Morozowich (ed.),
Saints—Sanctity—Liturgy. For Robert Francis Taft, S.J. at Seventy, January
9, 2002. Symposium Papers and Memorabilia (Eastern Christian Publications,
Fairfax, VA 2006) 61-70.
689. “Bibliography of Robert F., Taft, S.J., ibid. 71-108.
690. “Doctoral Dissertations Driected by Robert F. Taft, S.J., ibid.
111-112.
691. “Robert F. Taft, S.J., Lectures, Colloquia, Scholarly Congresses and
Papers 1963-2005,” ibid. 113-129.
692. Jesuits at the End of the Twentieth Century. Questionnaire Imago Mundi:
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693. “Homily Delivered at the Baccalaureate Mass at the College of the Holy
Cross, May 24, 1990, On Receiving the Degree Doctor of Ministry honoris
causa,” ibid. 187-191.
694. “Remembrance and Hope: Convocation Address at the University of St.
Michael’s College in the University of Toronto, December 2, 2000, On the
Occasion of Receiving the Degree Doctor of Divinity honoris causa,” ibid.
193-199 (Ðåïðèíò 635).
695. “The Problem of ‘Uniatism’ and the ‘Healing of Memories’: Anamnesis,
not Amnesia,” Annual Kelly Lecture at The University of St. Michael’s
College in the University of Toronto, December 1, 2000, On the Occasion of
Receiving the Degree Doctor of Divinity honoris causa,” ibid. 201-242 (Íîâàÿ
âåðñèÿ ¹ 634).
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